Something Old: Metropolis and The Cabinet of Dr. Caligari

December 2, 2010

On the recommendation of my tutor I recently watched Metropolis (1927) and The Cabinet of Dr. Caligari (1920) as a part of my research. You might question what relevance silent films made over fifty years before the era of cyberpunk have to my studies – indeed I certainly did at first – however on closer inspection both feature elements which may well have helped form the foundations on which the genre is built.

I’ll warn you right now if you haven’t seen either expect remorseless plot spoilers…

Still with me? Considering Fritz Lang’s Metropolis first, a film it’s fair to say is among history’s most famous sci-fi and subject to a string of restorations including the recent re-release featuring lost footage. To those unfamiliar with the movie, the story is centred around a titular futuristic metropolis where the lives of the wealthy are supported by the slavish efforts of a subterranean worker class. Naturally tensions and resentment between the two groups are constantly high with the threat of chaos erupting at any moment, something held back by promises of a mediator’s arrival by the worker’s saintly prophet Maria. Unfortunately the metropolis’ tyrannical dictator Joh Fredersen – fearing an imminent uprising – takes matters into his own hands, devising a scheme to forcibly inspire a rebellion which he can quell: To kidnap Maria and replace her with an evil robot replica which will stir the workers up into violence.                 

Even if you haven’t seen the film you will certainly have encountered the robot’s iconic image somewhere, a visual quote appearing throughout countless textbooks, documentaries and consequent inspirations – just look at C3PO in Star Wars. It’s likely one of cinema’s earliest aesthetic uses of a robot and while it’s been a huge influence on science fiction generally I’d still argue there are connections to the cyborg concept.

This connection comes from the manner in which the robot is transformed from mechanical construct to a being seemingly of flesh and blood, taking on Maria’s appearance to uncanny effect. In a sense it seems like a reverse cyborg, the machine taking on human characteristics rather than the reverse: a machine being humanised rather than a person being dehumanised by the machine. It’s a concept the Terminator films are built on, while more specifically in relation to my work there also appear to be echoes of the idea in Blade Runner’s Replicants.

Strangely, the film does unwittingly stumble directly onto the cyborg in a throwaway moment. While talking with Fredersen, the inventor ‘Rotwang’ who created the robot dramatically raises a gloved hand and says “Isn’t it worth the loss of a hand to have created the workers of the future – – the machine men?” This is all the explanation we get as to the nature of this artificial (and seemingly movable) hand, but taken literally this would make Rotwang one of cinema’s earliest cyborgs.

I’ve mentioned Blade Runner once already, but again traces of possible inspiration are present in other areas of the film, namely its grandiose sets. A towering cityscape of burgeoning skyscrapers, glittering lights and transport – themselves apparently inspired at the time by Manhattan’s skyline. Fantastic but simultaneously disturbing thanks to their uncanny resemblance to our modern equivalent. Even more unsettling are the film’s open shots of the machines beneath the city, their presence emphasising their prominence in the narrative from the very start while even the workers initially appear machine-like in their motions. It’s in these areas that the strongest links to cyberpunk become apparent, namely the driving idea of high technology, low humanity. We see a machine becoming human while we simultaneously see workers dehumanised by machines.

The Cabinet of Dr. Caligari is of wholly different and less obvious relevance to my subject matter and I’ll admit it took two viewings and a commentary for me to truly grasp it, however at its heart is something I could swear I’ve seen in the vast majority of cyberpunk narratives – the fear of uncertainty.

From a visual standpoint the film is already distinct, infusing it’s backgrounds and sets with the warped sensibilities of German expressionism, while coloured filters and use of heavy shadowing creates a surreal atmosphere, establishing a sense of unease in the viewer from the get go. We are initially presented with a flashback story from Francis: a man we take to be hero of the piece, telling the story of his friend Alan’s murder and his ensuing search for the killer. This portion of the narrative (which takes up the majority of the runtime) is an engaging but ultimately predictable affair following the then popular format of a detective story, with a streak of horror running alongside it.

The title villain Dr. Caligari is a fairly typical ‘mad scientist’ archetype, comparable to Rotwang in appearance and behaviour, while his Somnambulist freak show ‘Cesare’ – manipulated into murderous acts at his whim – is reminiscent of classic movie horrors such as Nosferatu and Frankenstein’s monster. A cat and mouse game ensues: Francis is briefly put off the trail before gradually following clues, finally proving the doctors madness and having him institutionalised. A satisfying, but largely conventional narrative is concluded and the viewer relaxes, prematurely as it turns out.

Returning to the present from which the flashback has been told we learn that Francis is in fact himself a patient in a mental institution, the story he’s just told nothing more than a delusion which he has populated with fellow inmates and most notably the asylum director: Dr. Caligari, in reality of a conversely benevolent personality and intentions. Everything that came before is thrown into a new light as we discover the unreliability of our narrator, the warped angles and strange colours of the flashback presumably the hallmarks of a deranged mind, playing on a subjectivity in filmmaking which was largely unheard of at the time.

To my mind at least this twist ending taps into a much deeper horror than that of any somnambulist murderer or mad doctor, it taps into our fundamental fear of the unknown – the idea that what we know is lie and that uncertainty lies beneath the surface. I’d argue that this fear of the unknown is a core component in many cyberpunk films: Dark City (1998) and the reveal of its titular location as a giant Petri dish, The Matrix (1999) and it’s treatment of surface reality or again, how Blade Runner brings Deckard’s  humanity into question. This deconstruction of established settings and knowledge has become a staple in much of cyberpunk cinema, and while it would be presumptuous to suggest The Cabinet of Dr. Caligari is the root influence, it’s likely it had some part to play, however indirectly.

It just goes to show, Cyberpunk may be relatively recent but its themes and ideas were already being developed with the arrival of the modernism – something which both films emphasise.


‘Cyborg’ origins

November 8, 2010

It’s about time I made mention of some research on here, so I figured what better place to begin in line with my subject matter than with the origin of the term ‘cyborg’.

About a month ago while I was reading The Observer I conveniently stumbled upon a small- article celebrating 50 years of the cyborg, or rather 50 years since the word was coined given that we’re still some way off making them a reality…or are we?

Among more extreme fictional examples such as Robocop and Dr Who’s Cybermen the article highlights some everyday examples of man-machine hybrids which are almost completely overlooked. Pacemakers and prosthetic limbs already supplement our natural body functions in a symbiotic manner, as neuroscientist/inventor Manfred Clynes is quoted saying:“You could even say that if you’re riding a bicycle or wearing spectacles, that fits the cyborg concept. There’s feedback there. You don’t have to go into space!”

Fitting words from one of the men who helped propose the cyborg concept in the 1960’s, the other being psychiatrist Nathan Kline. Much as Clynes & Kline may sound like a comedy duo their paper ‘Drugs, Space and Cybernetics’ was the first to propose the idea of ‘the cyborg’, outlining how implants delivering controlled drug doses and other modifications of man’s biology could aid long distance space travel.

Intrigued, I attempted to find the original paper, something I have thus far been unsuccessful in – I did however find an article closely based off it Cyborgs and Space which was published in the September 1960 issue of Astronautics. This reprint may actually have been more useful to me anyway as it apparently summarises the key concepts of the paper, likely giving a scientific dunce such as myself a better chance of following.

As with their original paper, the article outlines the possibilities the proposed cyborg might offer to space exploration while also making an argument against the practicality of the existing externalised life support:

‘Biologically, what are the changes necessary to allow man to live adequately in the space environment? Artificial atmospheres encapsulated in some sort of enclosure constitute only temporizing, and dangerous temporizing at that, since we place ourselves in the same position as a fish taking a small quantity of water along with him to live on land. The bubble all too easily bursts.’


As with the fish out of water analogy, the typical space craft presents a sizable risk of the environment being punctured and destabilised along with the constraints of a finite air supply, placing an immediate limitation on the distance which can be covered by astronauts. The solution? To make adjustments to the astronauts themselves.

That’s right, no craft or spacesuit, man in space ‘qua natura’ as they put it, sounds insane right? But they manage to suggest a solution to virtually every body process which would be effected by the vacuum. This is not to say any of these solutions are particularly pleasant or fool proof, I suspect NASA would have a hard time finding volunteers willing to have their gastrointestinal tract sterilized or be kept in state of controlled hypothermia for reduced metabolism. It’s all far from perfect, but they make a firm point of almost all required technology being in existence and in some case having already been tested (that’s right, cyborg rats). That this tech was available as far back as 50 years makes the mind boggle.

Technicalities of the solutions aside, there’s an interesting paragraph where they emphasise the importance of all said systems being made to function autonomously, without need for management or maintenance on the part of the subject lest they become ‘a slave to the machine’. This idea fascinates me – that as soon as we must continually operate a machine in order to survive, then the control is no longer in our hands, as we are in a sense being controlled by the machine. Ironic when I consider my own dependence on plumbing, refrigerators and cookers – am I a slave to these machines because I need them to live?

The article hits another sizable obstacle near the end and a fundamental point in any cyborg concept when it approaches human psychology. No matter how well thought out it may be in practical terms, there is always, always the unpredictable human element to deal with; in this case the main problem being the sensory deprivation that comes from long exposure to a featureless void (as you might have with a space suit). Humans have an inevitable ‘desire for action’ and when they attempt to fulfil it with no feedback from the surrounding space to demonstrate it as being ‘purposeful’ the likely result is psychosis.

To summarise the point in broader terms, no matter how much machine you put in the man, there’s still going to be a human mind in there somewhere along with all associated baggage. It’s these themes that I wish to explore in my own project, considering how drastic human modifications might function in everyday life, and for that matter, whether they’d really function in a desirable fashion at all.

The articles final paragraph concludes optimistically, that:

‘Solving the many technological problems involved in manned space flight by adapting man to his environment, rather than vice versa, will not only mark a significant step forward in man’s scientific progress, but may well provide a new and larger dimension for man’s spirit as well.’


It’s about as sad as it is amusing that the cyborg’s greatest legacy has probably been to fiction rather to science (with rare exceptions such as the work of Professor Kevin Warwick), while it has rarely preached an idyllic man-machine symbiosis so much as tales of excess, dystopia and repression. I think it’s a safe bet this isn’t the legacy Clynes & Kline had in mind when they rote their paper all those decades ago. In the Observer article, Clynes is quoted as saying “Films such as Terminator sadden me because they misinterpret the message”. Indeed.

All  the same, it’s because of my continual affection for, and interest in the cyborg that I am doing this project now, while the allegorical comment of society’s dependence upon the machine is as relevant today (if not more so) as it was fifty years ago. Perhaps the message has been misinterpreted, but its given rise to a whole new set of fascinating questions and thinking in turn.